The Fruit of Lent (week 2): Forbearance

Fruit of the Spirit

Fruit of the Spirit

Week 1: Peace

 
FORBEARANCE
You are a God of deep forbearance, and you desire your people to be a people of forbearance.

Forgive us, Jesus, for we have been impatient and unkind. Forgive us for our thoughtless busyness that allows us to push others aside in favour of our own agenda. Forgive us for simply dismissing those who have stood in opposition to us, rather than taking the time to know them. Spirit, teach us how to bear with each other, especially when it hurts. Help us to refuse retaliation in favour of kindness.

Sung Response:      Lord have mercy, Christ have mercy, Lord have mercy on us. (x2)

Your sin has been crucified with Christ Jesus, and you are forgiven. You are free to walk in the fullness of the life offered to you by the Spirit of God.

Since we live by the Spirit, let us keep in step with the Spirit.

Amen.

The Fruit of Lent (week 1): Peace

Ash Wednesday. Photo Credit: Bro. Jeffrey Pioquinto, Flickr Creative Commons

Ash Wednesday. Photo Credit: Bro. Jeffrey Pioquinto, Flickr Creative Commons

Today is Ash Wednesday. Christians all over the world will bow their heads today, and receive a smudged sign of the cross on their foreheads – will be reminded of their own mortality. That death comes to all. That death dwells in all of us. That this world is still, in many ways, captive to sin and darkness. And they will each decide to forgo some pleasure during this time: limiting consumption of meat or sweets; forgoing screen time; eschewing social media. Other Christians, all over the world, find these practices strange and stiff. They wonder what it’s all about. But they, too, although they will not walk through their day with ash marking their foreheads, will feel the pull, the heaviness of Lent in their limbs, in their days, as we begin the long march with Christ toward the cross.

Lent is a time of confession and fasting and waiting in darkness. But this year I want to acknowledge something else – it is also a time of fruiting. Even as we recognize our mortality, as we confess our sin, as we realize anew how difficult it is to control our desires, hope is born afresh in each of us. Because we know how this story ends. We know that our recognition of our mortality will become a celebration of our resurrection. We know that we have received help for our difficult desires, and that one day they will be conquered in full. We know that even as we confess our sin, we are forgiven.

So this year, our church is walking through the fruit of the Spirit during Lent (Galatians 5). We will confess our failure. But we will also embrace forgiveness, and recognize the fruit that Lent is bearing in each of us, and in us as a community.

I invite you to join us. Below is the reading for our first Sunday of Lent – I will post a new prayer every Wednesday. The sung portion is the chorus of Steve Merkel’s “Lord Have Mercy” – a version of which I have posted below. The bold print is to be read/sung by the congregation, and we will also be lighting a Lent candle each week (with the candles lined up in cruciform) as we receive forgiveness. I was helped, in writing these liturgies, by Gordon D. Fee’s excellent work Paul, the Spirit, and the People of God. Feel free to use these prayers in your your own congregation or in your personal devotions – if you do the latter, simply change the language to first person singular, and I would suggest praying the prayer morning and evening as a kind of bookend to each day.

What will you give up this Lent? And what will you harvest?

Fruit of the Spirit

Fruit of the Spirit

The Fruit of Lent, Week 1: PEACE

You are the God of Peace, and you desire your people to dwell in that peace.

Forgive us, Jesus, for we have caused divisions, knowingly and unknowingly, seeking our own good rather than the good of our community. Forgive us for any hurtful words we have spoken. Forgive us for our thoughtless gossip, and for the grudges we have held on to. Spirit, teach us to willingly forgive, to value relationship over being right, and to actively seek your peace with each other, and in all of our relationships.

Sung Response:      Lord have mercy, Christ have mercy, Lord have mercy on us. (x2)

Your sin has been crucified with Christ Jesus, and you are forgiven. You are free to walk in the fullness of the life offered to you by the Spirit of God.

Since we live by the Spirit, let us keep in step with the Spirit.

Amen.

Advent 2013: Resisting Idolatry, Choosing Christ

2011, 2012 027This year our church is moving through a number of texts in Isaiah during Advent and on Christmas Eve. The readings below take the traditional themes of Advent (hope, love, joy, peace) and unpack them in an effort to determine where we place our trust. Isaiah deals with themes of idolatry and re-alignment with God through the actions of a Suffering Servant. I’ve counterpointed those themes with a repeated congregational reading of part of Mary’s song in Luke 1, which is a prophetic proclamation of the work that Christ has come to do – the work of a Suffering Servant.
 
(Texts used: Luke 1:46-55; Isaiah 1:2-3; 2:2-5; 40:1-11; 11:1-16. Dark print to be read by the congregation.)

WEEK 1: Tenacious Hope

My soul glorifies the Lord and my spirit rejoices in God my Saviour. His mercy extends to those who fear him, from generation to generation.

We have a tenacious hope. A thin cry in the darkness that somehow, slowly, inevitably, pushes away the darkness and reveals the light. What can overcome the weight of sin in the world? What can overcome our idolatry? What can overcome war, and hunger, and murder, and rage, and the sorrow of a world bowed under—lost in darkness? What is big enough? What is strong enough to beat back the darkness?

The answer, it seems, is a baby. The weakest and most vulnerable humanity. Not even from a powerful family. Destitute. Poor. Fragile. A fragile hope. But a hope that acknowledges a God that goes beyond our expectations. Stepping down into the world he created. Choosing to live with those who have rejected him. Extending hope where there appears to be none.

Let us turn away from the false hope offered by our own power and wisdom and place our hope in Jesus Christ.

He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. My soul glorifies the Lord and my spirit rejoices in God my Saviour,  for he has been mindful of the humble state of his servant.  From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name.

We light this first candle of Advent as a sign of our tenacious hope.

PRAYER: Hope of Israel, as we walk through the darkness and difficulty of this world, would you help us to fix our eyes on you—to know that your work is not finished. Please teach us not to hope in ourselves. May we look instead to you, our hope. Knowing that you continue to work your hope steadily into this world. Knowing that, at your coming, all war and oppression and sorrow will cease. That the darkness that feeds on this world cannot withstand the coming of the light. Come, Lord Jesus, Come. Amen.

WEEK 2: Steadfast Love

My soul glorifies the Lord and my spirit rejoices in God my Saviour. His mercy extends to those who fear him, from generation to generation.

We have a steadfast love. A love that follows and pursues us even when we would push it away. What can overcome the weight of sin in the world? What can overcome our idolatry? What can overcome war, and hunger, and murder, and rage, and the sorrow of a world bowed under—lost in darkness? What is big enough? What is strong enough to beat back the darkness?

The answer, it seems, is a baby. The weakest and most vulnerable humanity. This small, crying one, as we move to comfort him, turns instead to comfort us. For in his weakness, Christ brings us strength. Killed by hate, he lives to extend his love to us. A steadfast love: not dependent on the circumstances in which we find ourselves; not dependent on our actions or our words; not dependent on how well we perform. The love of a God who goes beyond our expectations. Stepping down into the world he created. Choosing to love those who have rejected him. Extending love where there appears to be none.

Let us turn away from the love of our own power and wisdom and accept the steadfast love of Jesus Christ.

He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. My soul glorifies the Lord and my spirit rejoices in God my Saviour,  for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name.

We light this second candle of Advent as a sign of our steadfast love.

PRAYER: Love of Israel, as we walk through the darkness and difficulty of this world, would you help us to know you—to know that you love us. Please teach us to love beyond ourselves. May we look to you, the one who loves us with a steadfast love. Knowing that you continue to work your love steadily into this world. Knowing that, at your coming, all war and oppression and sorrow will cease. That the darkness that feeds on this world cannot withstand the coming of the light. Come, Lord Jesus, Come. Amen.

WEEK 3: Persevering Joy

My soul glorifies the Lord and my spirit rejoices in God my Saviour. His mercy extends to those who fear him, from generation to generation.

We have a persevering joy. A joy that moves through suffering and sustains us, even when we think we cannot continue. What can overcome the weight of sin in the world? What can overcome our idolatry? What can overcome war, and hunger, and murder, and rage, and the sorrow of a world bowed under—lost in darkness? What is big enough? What is strong enough to beat back the darkness?

The answer, it seems, is a baby. The weakest and most vulnerable humanity. And it is this child that brings joy even to those in darkness. For it is a persevering joy born neither in circumstance, nor in the things we buy, nor in the triumphs we celebrate, but in the knowledge that one day all will be well and all manner of things will be well. The joy of a God who goes beyond our expectations. Stepping down into the world he created. Choosing joy despite his rejection. Extending joy where there appears to be none.

Let us not run after temporary happiness in our own power and wisdom, but find persevering joy in Jesus Christ.

He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. My soul glorifies the Lord and my spirit rejoices in God my Saviour,  for he has been mindful of the humble state of his servant.  From now on all generations will call me blessed,  for the Mighty One has done great things for me—holy is his name.

We light this third candle of Advent as a sign of our persevering joy.

PRAYER: Joy of Israel, as we walk through the darkness and difficulty of this world, would you help us to rejoice in you—to know that your work is not finished. Please teach us not to run after temporary happiness, but to find our joy in you. May we look to you, our joy, knowing that you continue to work your joy steadily into this world. Knowing that, at your coming, all war and oppression and sorrow will cease. That the darkness that feeds on this world cannot withstand the coming of the light. Come, Lord Jesus, Come. Amen.

WEEK 4: Persistent Peace

My soul glorifies the Lord and my spirit rejoices in God my Saviour. His mercy extends to those who fear him, from generation to generation.

We have a persistent peace. A peace that goes beyond understanding and stills confusion, upheaval and war. What can overcome the weight of sin in the world? What can overcome our idolatry? What can overcome war, and hunger, and murder, and rage, and the sorrow of a world bowed under—lost in darkness? What is big enough? What is strong enough to beat back the darkness?

The answer, it seems, is a baby. The weakest and most vulnerable humanity. And it is this child that stops the war engines, turns instruments of torture into instruments of growth and flourishing, and stills the turmoil in our hearts. He brings a persistent peace that erodes the tempers of this world. The peace of a God who goes beyond our expectations. Stepping down into the world he created. Demonstrating peace in the midst of his rejection. Extending peace where there appears to be none.

Let us not seek our own peace through our own power and wisdom, but seek after the persistent peace of Jesus Christ.

He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. My soul glorifies the Lord and my spirit rejoices in God my Saviour,  for he has been mindful of the humble state of his servant.  From now on all generations will call me blessed,  for the Mighty One has done great things for me—holy is his name.

We light this fourth candle of Advent as a sign of our persistent peace.

PRAYER: Peace of Israel, as we walk through the darkness and difficulty of this world, would you help us to know you—to know your peace. Please help us to seek peace in you rather than through our own efforts. May we follow you, knowing that you continue to work your peace persistently into this world. Knowing that at your coming all war and oppression and sorrow will cease. That the darkness that feeds on this world cannot withstand the coming of the light. Amen. Come, Lord Jesus, Come.

CHRISTMAS EVE: Abundant Life

“My soul glorifies the Lord and my spirit rejoices in God my Saviour. His mercy extends to those who fear him, from generation to generation.

We have an abundant life. A life that springs up from the stump of Jesse, from the withered vine of human flourishing, and injects into that vine the abundant life of the creator. What has overcome the weight of sin in the world? What has overcome our idolatry? What has overcome war, and hunger, and murder, and rage, and the sorrow of a world bowed under—lost in darkness?

The answer, it seems, is a baby. The weakest and most vulnerable humanity. A fragile flicker of life that extends God’s abundant life in all directions: providing justice, reconciling differences, unifying our shattered and scattered world. An abundant life that confounds death and suffering. The life of a God who goes beyond our expectations. Stepping down into the world he created. Giving life to those who have rejected him. Extending life where there appears to be none.

Let us find our lives secure in the power and wisdom of Jesus Christ! (Light Christ candle.)

He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. My soul glorifies the Lord and my spirit rejoices in God my Saviour,  for he has been mindful of the humble state of his servant.  From now on all generations will call me blessed,  for the Mighty One has done great things for me—holy is his name.

Rejoice! For the light of life has entered the world and conquered the darkness! He has come! He is coming!

A Prayer of Rememberance

 We live in a community with a strong military presence. The base is only a few kilometers away, and many families choose to live in Bon Accord or Gibbons rather than on the base itself. So when Remembrance Day fell on a Sunday last year, and we were asked to participate in the service, our small church decided that we would serve the town by attending the town ceremony and serving lunch. I know there are complex and thorny theological issues of pacifism and Christian participation in war that need to be navigated each year at this time. But for us, it was simply a matter of understanding where God has placed us, and moving toward our community rather than away from it. My husband prayed during the ceremony, I sang O Canada (as their original singer backed out at the last moment), my husband read the Canadian poem “In Flander’s Fields” in his Irish accent, and our whole church served lunch. This is the prayer my husband wrote:

Merciful and loving God,

We come before you in praise and remembrance.

Be with us today,

In our heads and in our understanding,

In our mouths and in our speaking,

In our hearts and in our acting,

As we remember.

 

We remember the horrors of war, past and present:

The death and destruction,

The fear and terror.

 We remember that many throughout your world still live where

War and terror,

Violence and injustice,

Are part of daily life.

 We remember women and men who have

Struggled for peace,

Stood against evil,

And sought justice

With their bodies, their minds, their futures, and their lives.

We offer prayers of thankfulness and care

For those who died that we might live,

For those who suffered and still suffer in the defence of the dignity of all people.

And we ask that you would be with all those who have lost a loved one or wait for a loved one to return.

 

We are saddened, with you,

By the evil which damages and destroys life,

By the people who have seen the darkness of war.

We ask that your presence would be with those who struggle for justice and peace in our world.

And we ask that you would comfort and strengthen those who suffer from oppression, isolation, and sorrow.

 

For those qualities in us that make war possible,

For times when we have not sought justice or peace,

For times when we have deadened our spirits to the suffering of others,

Forgive us, we pray,

 

We look forward to the day

When you will cause all wars to cease,

When you will change our weapons into tools of human flourishing,

When our loved ones will return home,

When you will heal your world.

 

Amen.

 

Our Shepherd in Heaven: A Liturgy

To be read in one of two ways: bold print read by the congregation, light print by a reader; or as an antiphonal reading, with one half of the congregation reading Psalm 23, and the other reading the Lord’s Prayer.

Our Father in heaven,
The LORD is my shepherd,
Hallowed be your name,
He guides me along the right paths for his name’s sake.
Your kingdom come, your will be done, on earth as it is in heaven.
You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me, all the days of my life.
Give us today our daily bread.
I lack nothing. He makes me lie down in green pastures, 
he leads me beside quiet waters, he refreshes my soul.
And forgive us our debts, as we also have forgiven our debtors.
You prepare a table before me in the presence of my enemies.
And lead us not into temptation, but deliver us from the evil one.
Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
For yours is the kingdom and the power and the glory, forever and ever.
I will dwell in the house of the LORD forever.
Amen.

Psalm 100: A Thanksgiving Liturgy

A Thanksgiving liturgy based on Psalm 100. Bold print to be read by the congregation. Light print to be read by a single voice. The psalm is intentionally repeated by the congregation at the end of the liturgy so that it’s meaning may sink in a little more deeply, and as a final act of praise and thanksgiving.

Shout for joy to the LORD, all the earth.
Shout, sunshine. Shout, fields and mountains and rivers. Shout, spring green and vibrant fall colours. Summer heat. Winter cold. Wind and rain and snow. Grass, stone, and flower. Shout for joy. Make us shout for joy to the LORD, all the earth.

Worship the LORD with gladness; come before him with joyful songs.
Do not let the stones cry out alone. Lift your voices in praise, in joy. Let your gladness, however small, lead to worship—for we are entering, we have been invited to enter, the presence of the most holy. Let joy open your mouth!

Know that the LORD is God.
For the LORD is God. For the LORD of grace. The LORD of mercy. The good, patient, kind LORD we serve—is God. The all-powerful One is all-goodness. The all-knowing One is all-forgiving. The all-present One is all-comforting. Rejoice, knowing that this LORD is God.

It is he who made us, and we are his;
And it is His care that made us, that formed us, that guides us.

we are his people, the sheep of his pasture.
And it is His care that feeds us, that leads us to water, that restores our souls.

Enter his gates with thanksgiving and his courts with praise;
And surely goodness and mercy will follow us—as we enter such a place. With songs. With laughter. With joy. We are invited to the King’s banquet hall. We are invited to share the King’s feast. To share in all that he has created—in all that he governs. In his feast, his work, his bounty, his suffering, his joy.

give thanks to him and praise his name.
Thank you. Thank you. Thank you. Your name has given us a new one.

For the LORD is good and his love endures forever;
You are good. You are good. Your love has made us whole. Your love has saved us. Your love sustains us. Your love is our food, and our home, and our strength. Your love is the comfort for our past, the guide in our present, and the hope for our future.

his faithfulness continues through all generations.
And your love never changes.
Thank you.
You are faithful.
Thank you.
You have promised to never leave or forsake us.
Thank you.
May we, too, be faithful. Spreading your love, preaching your faithfulness to all generations. May our children’s children’s children know—through us—your great love for them.

Shout for joy to the LORD, all the earth.
Worship the LORD with gladness; come before him with joyful songs.
Know that the LORD is God.
It is he who made us, and we are his;
we are his people, the sheep of his pasture.
Enter his gates with thanksgiving and his courts with praise;
give thanks to him and praise his name.
For the LORD is good and his love endures forever;
his faithfulness continues through all generations.

Thank you.

300 Quotations for Preachers/400 Prayers for Preachers: A Review

Logos Pastorum Series

Every worship leader should be actively looking for resources. Some of us, however, are better at this than others. I am not one of those “better” people, which is why I have a blog that pushes me to find worship resources that will be of use to others as well as myself. While I write many of the liturgies and prayers for our church myself, I currently have a number of good books on my shelf to which I refer when I’m looking for a prayer or a quote that I can use to frame songs or provide food for contemplative or congregational prayer. When I want to use one of these books, however, it means embarking on a long hunt through indexes of various qualities. Enter Logos Bible Software. Logos has recently released a series of e-books in its Pastorum Series that provides quotations and prayers “for pastors.”

I’ve been asked to review the first two resources in this collection 300 Quotations for Preachers and 400 Prayers for Preachers, but it should be noted that there are five additional volumes in the collection that provide quotations from different periods and groups in Christian history: the early church, the medieval church, the reformation, the puritans, and the modern church. These give you an additional 1500 quotes to peruse.

300 Quotations for Preachers spans hundreds of years of church history. You can search by author, theme, or Scripture reference. 400 Prayers for Pastors contains written prayers by mothers and fathers of the Christian faith, as well as prayers found in scripture. Prayers may be searched by theme, type (intercessory, confessional, etc.), Scripture reference, or author. Both resources contain bibliographic information for each quote and prayer, making it easy to track the excerpt back to its source.

What I like about these resources is how easy they are to use. This Sunday, for example, the message at Bon Accord Community Church will be from John 6:1–15, the healing at the pool. A search for this scripture passage pulls no result. I can, however, also search for “healing.” Among other results, this yields: “A Prayer for the Sick in Hopes of a Recovery, by Richard Baxter; a beautiful prayer by Clement of Rome entitled “Be Our Help and Relief”; an excerpt from Psalm 30; and a quote by John Newton about how assurance grows through repeated conflict. If I hadn’t already written a prayer to read this Sunday (in addition to asking a member of our congregation to write a prayer for mother’s day), I would definitely consider concluding our service this Sunday (perhaps I still will) with “Be Our Help and Relief.” I will mentally file away the John Newton quote for future use—perhaps when we come up against the inevitable question: why do Christians suffer. My experience with these resources thus far is that your difficulty when you choose to use it will be which quote or prayer to use—not whether you can find one.

Most of the quotes and prayers included in this collection are over a hundred years old. G. K. Chesterton is, as far as I can tell, the youngest of the bunch. This is probably my main criticisms of the series. It may be more difficult to find “enduring” quotes and prayers in current times, but it would be helpful to have some current options available. I would encourage Logos to pursue “300 Quotations from the Post-Modern Church,” if they have not begun work on it already, including authors such as Frederick Buechner, Corrie ten Boom, Mother Teresa, Billy Graham, Annie Dillard, Henri Nouwen, Elizabeth Elliot, John Stott, Anne Lamott, and N. T. Wright (I’m going to think of at least twenty additional people for this list as soon as I post this review).

This is not to say that the quotes and prayers included in the collection are not pertinent for today’s congregations—you just might have to work at it a bit. Although archaic language has been somewhat updated, many of the quotes and prayers are still quite dense and will be difficult for the average congregation to grasp in a single reading. For example, for the season of Easter (the seven Sundays between Easter weekend and Pentecost Sunday) I have chosen to begin each service with the lighting of a “Christ candle” and a congregational reading of the following prayer:

Almighty God, who by the death of your dear Son Jesus Christ has destroyed death, by his rest in the tomb has sanctified the graves of the saints, and by his glorious resurrection has brought life and immortality to light; receive, we ask you, our unfeigned thanks for that victory over death and the grave which he has obtained for us and for all who sleep in him; and keep us in everlasting fellowship with all that wait for you on earth, and with all that are around you in heaven; in union with him who is the resurrection and the life, who lives and reigns with you and the Holy Ghost, ever one God, world without end. Amen.

A. A. Hodge[1]

It’s a beautiful prayer. A rich, dense prayer. However, the first time we used it my mother cornered me after the service and asked if we couldn’t change the punctuation to make it make more sense. You see, congregations tend to read quite rhythmically, and there are a few phrases that become confusing without clarifying punctuation (i.e. when read congregationally, it sounds as if Christ has obtained a grave for us—a somewhat disturbing idea, to say the least). As we have adjusted the line-breaks to ease the reading, and as we have repeated this prayer over seven Sundays (our final reading of it being this Sunday), it has become a weighty and meaningful entrance into worship. One would do well, however, before using a prayer congregationally, to attempt to read it aloud in that sing-songy voice that congregations inevitably slip into. Some prayers will work. Others will not, and may need to be parcelled up between the congregation and a lead reader.

My advice should you use these resources (and I do recommend them), is to give your congregation time to absorb them. Use the slides Logos provides and put quotes and prayers up on a screen so absorption can happen through ears, mouth, and eyes. Embrace repetition. Take denser quotes and tease out their meaning by feeding them to your congregation line-by-line, interspersing congregational response, musical response, or congregational prayer. Be creative. A quote can be more than a simple sum-up of thought. It can be a prayer, a response, an invocation. A prayer can be more than a stiff congregational reading. It can be a song, an antiphonal rejoicing, a layered text that is uncovered bit-by-bit.

If you already use Logos, I would encourage you to explore this series further. If you don’t use Logos – you might want to think about doing so. And keep your eye on additional offerings by Pastorum. It’s not just for pastors anymore.


A. A. Hodge Adapted from Hodge, Manual of Forms, 76–77.

[1] 400 Prayers for Preachers, ed. Elliot Ritzema (Bellingham, WA: Logos Bible Software, 2012).