The Fruit of Lent (Easter Sunday): Joy

20 04 2014
Fruit of the Spirit

Fruit of the Spirit

Week 1: Peace

Week 2: Forbearance
Week 3: Goodness
Week 4: Faithfulness
Week 5: Gentleness
Week 6: Self-Control
Good Friday: Love
JOY

You are a joyful God, and you invite us to share in your joy.

Forgive us, Jesus, for we have preferred sorrow to joy. Forgive us for focusing on our failures, on the things we don’t have, on the things that have not gone as we wanted or expected – and so failing to recognize your blessing. Forgive us for seeking individual happiness over and above the joy we find only in you, and in the community you have formed for us. Thank you for the great gift of your Son, for his life, for his offer to share in his joy through the power of the Spirit and in concert with his church. Spirit, teach us how to live fully within the joy of Christ. Help us to enjoy each other, and your good creation, as you intended us to. Thank you, once again, for your wonderful, sacrificial gift that fuels our everlasting joy.

Sung Response:  Lord have mercy, Christ have mercy, Lord have mercy on us. (x2)

Your sin has been crucified with Christ Jesus, and you are forgiven. You are free to walk in the fullness of the life offered to you by the Spirit of God. You are raised, with Christ, to eternal life!

Since we live by the Spirit, let us keep in step with the Spirit.





Page CXVI: Good Friday to Easter

11 04 2014

cxvi_friday_1600Dear Readers,

Next week (April 15th, to be exact) Page CXVI releases their final album in their Church Calendar series. They have graciously given me an advance copy to review (and have given me a link to share with you as a sneak peak preview! – see below). This is a beautiful, rich album. Stronger, I think, than their previous release (Lent to Maundy Thursday). It’s an album that lends itself to the necessary contemplative waiting of Good Friday and Holy Saturday – and then enters with weighty joy into Easter Sunday.

As I generally find the music of Page CXVI to be useful for contemplative listening/prayer (consider buying a few of their hymn albums if you’re planning a personal retreat some time in the future), I would recommend listening to the album this way: make a playlist of tracks 1-3 and play it on repeat as you have time for contemplation on Good Friday and especially on Holy Saturday; then, start your Sunday morning with tracks 4-8. Tracks 4-8 are not jumping-up-and-down-joyful. They are, as I expressed to a friend recently, a celebration of Christ’s resurrection – and of what the cross accomplished – but they celebrate the gain without dismissing the cost.

Listen here, for a sneak peak – The record will be available on pagecxvi.com, iTunes, and other digital media stores on April 15th!

 





A Liturgy for Easter Sunday: Dry Bones

30 03 2013

Taken from John 20 and Ezekiel 37

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry.

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.

The Lord asked me, “Son of man, can these bones live?” I said, “Sovereign Lord, you alone know.”

Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.)

Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’”

The disciples went back to where they were staying. But Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

The angels asked Mary, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

Then the Lord said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.

Jesus asked Mary, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). Jesus said to Mary, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Then the Lord said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ Therefore prophesy and say to Israel: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.”

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

Say to them: “Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live.”

And with that he breathed on them and said, “Receive the Holy Spirit.

Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”





Paschaltide: The Days of Pentecost (Chapter 27 of Joan Chittister’s The Liturgical Year)

21 05 2012

by Andrea Tisher

So much of life is lived as one event after another. We anticipate and over-expect and then pick apart all the ways the event did (or mostly didn’t?) live up to our expectations. And then we choose the next event and do it all over again.

But the calendar isn’t so much about events. It’s about seasons. Which is tricky because we’ve made many of the seasons of the calendar into events as well. Christmas. Easter. Just one day (or one hour) events. But, if we’re willing to lean into the calendar in new ways, we’ll discover that there are whole seasons that we’ve been missing out on. Eastertide – or Paschaltide, as Chittister calls it – is just such a season that is so much more than the usual “Hooplah of Easter” followed by a “lull” of some kind. In our church this year, we tried to be intentional in a couple of ways. First, on the cover of the worship folder, we called each Sunday by its proper name. (ie. 2nd Sunday of Eastertide, 4th Sunday of Eastertide) and then we also tried to have at least part of the music reflect that we were worshipping the RISEN King. Then, on this past Sunday, we celebrated Ascension (which, technically is on the Thursday previous, but I don’t think we’re ready for a whole service devoted to the Ascension)  and called it Ascension Sunday and next week we’ll celebrate Pentecost to finish the season.

I love what Chittister says about the season of Eastertide: “the period of unmitigated joy, of total immersion in the implications of what it means to be a Christian, to live a Christian life.” (171) and “We come to know during these great fifty days not only who Jesus is but who we are meant to be, as a result.” (175)

How did you spend the season? Or did you know it was a season?

A story to finish…

I had a friend visit another church on May 6th where they made a royal fuss about how you simply would not want to miss Mother’s Day at their church. There were promises of gifts and celebration and all kinds of special things. She immediately wondered, if this is what they do for Mother’s Day, I wonder what they’ll do for Pentecost? The answer? Nothing. Nada. Zip. Their calendar based more on what the Hallmark store has in their special section… There was a time when this would have seemed quite normal to me. But not now. And I don’t want to go back. Bring on the seasons!





Easter Sunday: Chapter 25 of Joan Chittister’s ‘The Liturgical Year’

8 04 2012

by Ian Walden

“This is the very center of the church. This, not the birth of a baby, is the reason we celebrate Christmas. This is the reason for all the feasts of the church. This is the place from which we all draw our fire.”

And what is this Easter-birthing ‘fire’? A tomb-seal shattered (from the inside?). Mighty strength, and glorious possibility – for one we thought Failure, God-Forsaken, for whom all hope had died. A human being, just like us (!) who was kindled to blaze down Death’s dark door, and claw back a Whole New Life beyond our dreams. And all this from One who had given comprehensive proof of His love for us all. So maybe, just maybe, this new way could be for us, too. “We are not, we know now with stunning awareness, made for this world alone. There is more to us than this. Life is about more than simply surviving … We are here to grow to full spiritual stature … we too, must now become part of the Light ourselves.”

This is, as Chittister puts it, “the feast of Resurrection, of the redemption of life from the abyss of nothingness to the pinnacle of creation.” The good news is about far more than a cross, a sacrifice, and forgiveness. That’s all huge, but it’s just the beginning. Now, from Sunday on, there’s a new Life to be lived, a new Alleluia to be yelled, a new Creation to invent. Because the night of this world’s decay is far gone, and the Day is at hand. We have already seen its dawn, and that Dawn now lives within us.”We have come again to answer the question that comes out of Holy Saturday’s emptiness: no, we are not alone.” And to the Light of the World, we are no longer servants, but partners. Who can tell what we might do on Monday?

The journey from Saturday’s silence and emptiness into celebration of this great New Beginning is, in Chittister’s experience, a four-part affair. It begins Saturday night, with the “striking of new fire,” whereby the candles of everyone assembled are lit from the one Paschal candle. Then the history of creation and salvation is told from Scripture, and the congregation shows their appreciation for God’s saving by repeating their baptismal vows, committing again to “try again to be what we are called to be.” Thus prepared, these new-day people cement all by sharing the great Feast of unity, of communion with the risen Christ and with each other.

This is all a lot longer and more involved than I’m used to. What does it all add? What ways of rejoicing have helped drill hope deep into you and your church? What do we miss by disconnecting Sunday from Saturday from Friday, as we so often do?